“Likewise greetthe church that is in their house. We'll send you an email with steps on how to reset your password. On the other hand, H. Gamble (The Textual History of the Letter to the Romans [SD], 123-32) argues for the position of the doxology at 14:23, since to put the doxology at 16:25 would violate Paul’s normal pattern of a grace-benediction at the close of the letter. 3 Greet Priscilla and Aquila my helpers in Christ Jesus: 4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles. Salute my well beloved Epaenetus, who is the firstfruits of Achaia unto Christ." John Piper Oct 8, 2006 9 Shares Sermon. Scripture: Romans 16:17–20. house Romans 16 – Greetings to the Christians in Rome A. Greetings to many different Christians. There is one of this name, said to be one of the seventy Please enter your email address associated with your Salem All-Pass account, then click Continue. Romans 16:5 Context. See on Acts 2:9 This is adduced as an argument that this chapter was addressed to Ephesus. Apparently Phoebe was on her way to Rome (probably entrusted with this precious letter) and Paul sends an advance recommendatio… The phrase church that is in their (or his) house occurs 1 Corinthians 16:19, of Aquila and Priscilla; Colossians 4:15, of Nymphas; Plm 1:2, of Philemon. Ephesus was the capital, and the seven “churches in Asia” to which St. John wrote in the Apocalypse—Ephesus, Smyrna, Pergamos, Thyatira, Sardis, Philadelphia, Laodicea—were the most central and important of its cities. 1 Corinthians 16:19 "The churches of Asia salute you. Achaia - See the note at Romans 15:26. See also David Hill, Greek Words and Hebrew Meaning (London: Cambridge University Press, 1967), p.83. Of these names it may be said that one or two are Hebrew, five or six Latin, fifteen to sixteen Greek; three Christian communities assembling in different localities are mentioned (Romans 16:5; Romans 16:14-15); besides two groups having more of a private character (Romans 16:10-11). Corinthians 16:19 ) ; or the saints at Rome, who used to meet might be so too, for he might be one of the family of Stephanas, If being "in Christ" has the technical meaning that is found in Galatians 3:27-28 (being "in Christ"=being in the church), then according to Romans 16:7 the church must have begun prior to Acts 9. 1. Firstfruits of Achaia.—For “Achaia” we ought certainly to read “Asia”—i.e., the Roman province of Asia, a broad strip of territory including the whole western end of the peninsula of Asia Minor, from the Propontis in the north, to Lycia in the south. Nov 12, 2006. Which was either their own family, which might be somewhat large, We also know this from the verses which speak of Paul persecuting "the church" (1 Cor. But as Rome was then the center of the civilized world, to and from which journeys were continually taken to the remotest parts, there is no great difficulty in supposing that so active a travelling missionary as Paul would, in course of time, make the acquaintance of a considerable number of the Christians then residing at Rome. Romans 16:5 Context. The sixteenth chapter of Romans was treated as a detachable unit at least as early as the second century, showing that some considered it to be a tagalong compared with the rest of Paul’s letter to the Romans. the name of Christ, and for the worship of him, and among whom By way of disclaimer, I have not done an in-depth study of Romans or of this verse in particular. (See Ho 9:10; Mic 7:1). they were in other places they had a church in their house as Revelation 19:8; see on Romans 5:18. Greet Epaenetus, my beloved, who is the first convert to Christ from Asia. for though all the saints were beloved by the apostle, yet there By “firstfruits of Asia” is meant one of the first converts won over to Christianity in Asia. None of the names mentioned from Ro 16:5-15 are otherwise known. sanctified the rest. This may mean either the church that was accustomed to assemble for worship at their hospitable mansion; or it may mean their own family with their guests, regarded as a "church." What does Romans 5:13 mean? Numerous guilds or clubs existed at Rome for furnishing proper burial rites to the poor. Romans 16:5 No matter how you look at it, the church in the home, the Twig, is the lifeline of the Word and it’s the truth of Christianity. Romans 14:5 One person regards one day above another, another * regards every day alike. had for his disciple John, though he loved all his disciples. the reason of this different reading seems to be, because the 15 But not as the offence, so also is the free gift. church, or an assembly of Christians. Romans 16:5 Likewise greet the church that is in their house. He knew his life of sin and rebellion against God left him empty and feeling dead; but he just couldn’t find the strength to make a final, real decision for Jesus Christ. Church - Assembly of "called out" ones. Lykewyse [greete] the Churche that is in their house. Romans 16 Do Not Pass Judgment on One Another 14 As for m the one who is weak in faith , welcome him , but not to quarrel over opinions . 7 Ibid., v. 16:5. Greet my dear friend Epenetus, 1 who was the first convert 2 to Christ in the province of Asia. 13 (For until the law sin was in the world: but sin is not imputed when there is no law. “firstfruits of Achaia,” in 1Corinthians 16:15, through the parallelism of which the text of our own passage became corrupted. nos is broad in meaning. Romans 16:5 also greet the church that is in their house. Romans 16:5 "Likewise [greet] the church that is in their house. This may mean either the church that was accustomed to assemble for worship at their hospitable mansion; or it may mean their own family with their guests, regarded as a "church." The word declared in V4 also means defined, or demonstrated. 1:1 and 1 Tim. A Greek name, meaning praised. Who is the firstfruits of Achaia unto Christ; A similar gathering may be implied in Romans 16:14, Romans 16:15. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.” Salem Media Group. Romans 16:5-16 New International Version (NIV) 5 Greet also the church that meets at their house. 3:8,12. of the church in Cenchreae. Κατʼ οἷκον, in the house) When any Christian was the possessor of a spacious mansion, he gave it as a place for meeting together. Corinthians 16:15 ) . Preaching the good news is a responsibility of all Christian ministers. a. Bishop Lightfoot says there is no clear example of a separate building set apart for christian worship within the limits of the Roman Empire before the third century. Romans 16:5 also greet the church that is in their house. 2 n One person believes he may eat anything , while the weak person eats only vegetables . account or another, a particular affection; as our Lord, as man, 8 Stott, The Message of Romans, p. 394. Although Jesus was the Son of God before His resurrection, yet it was by His resurrection that openly declared, defined, demonstrated it. 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